Wednesday, November 19, 2008

Islamic courts in Britain

LONDON — The woman in black wanted an Islamic divorce. She told the religious judge that her husband hit her, cursed her and wanted her dead.

But her husband was opposed, and the Islamic scholar adjudicating the case seemed determined to keep the couple together. So, sensing defeat, she brought our her secret weapon: her father.

In walked a bearded man in long robes who described his son-in-law as a hot-tempered man who had d his daughter, evaded the police and humiliated his family.

The judge promptly reversed himself and recommended divorce.

This is Islamic justice, British style. Despite a raucous national debate over the limits of religious tolerance and the pre-eminence of British law, the tenets of Shariah, or Islamic law, are increasingly being applied to everyday life in cities across the country.

The Church of England has its own ecclesiastical courts. British Jews have had their own “beth din” courts for more than a century.

But ever since the archbishop of Canterbury, the Most Rev. Rowan Williams, called in February for aspects of Islamic Shariah to be embraced alongside the traditional legal system, the government has been grappling with a public furor over the issue, assuaging critics while trying to reassure a wary and at times disaffected Muslim population that its traditions have a place in British society.

Boxed between the two, the government has taken a stance both cautious and confusing, a sign of how volatile almost any discussion of the role of Britain’s nearly two million Muslims can become.[...]

1 comment :

  1. If the secular media took a close look at what goes on in the Beis Dins, it would not be pretty.

    This article does not mention (Get) extortion, bribes to obtain Heter Meah Rabbonim etc.

    I am sure that anything that happens in Islamic Courts is nothing compared to the Purim shpiel in too many Diaspora Batei Din.

    ReplyDelete

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